The newly constructed St. Sava Cathedral was the centerpiece of the Serbian and Eastern Orthodox community. It boasted a spacious area for worship, welcoming crowds on Sundays and festive holidays, and featured a large hall for gatherings like weddings, festivals, and communal dinners. Its establishment filled a void that the Serbian community felt with their previous church on East 36th Street. Yet, the political upheavals in Yugoslavia soon impacted this harmonious community, leading to the existence of two identically named churches in close proximity. How did this happen? Read on.
Cleveland’s Serbian history traces back to 1893 when Lazar Krivokapic, the first Serb-Montenegrin, arrived. Unlike many other early Serbian immigrants who worked in low-wage, industrial jobs, Krivokapic was a highly educated diplomat stationed in Constantinople, then part of the Ottoman Empire. The Serbian population in Cleveland steadily increased, reaching over 1,000 by 1914. Most of these immigrants lived in extended family units called Zadruge, housing up to sixty members each. The transition to American family structures was often jarring, especially for those from rural Serbia who had little exposure to industrial work environments. Their residential choices were influenced by work, leading to settlements in areas close to their workplaces.
World War I brought devastation to Serbia, claiming approximately 3.1 million lives. Answering the call to defend their homeland, between 400 and 500 Cleveland-based Serbs joined the war effort. The local paper, The Plain Dealer, highlighted the potential for an exodus that could disrupt the city’s industrial and commercial activities. It was important to ensure that southern Slavs, who primarily worked in the industrial sector, were not coerced into striking during the war. Today, the St. Sava Cathedral in Parma displays a plaque honoring those who fought and died in World War I.
As Eastern Orthodox Christians, Serbians’ lives are intertwined with the Church calendar. The absence of a designated church building until 1919, however, left early Serbian settlers without a spiritual home. Instead, they held worship services and celebrations in rental halls and cultural societies. The community eventually purchased a German Lutheran church on East 36th Street in 1919, which became the first St. Sava in Cleveland.
After World War II, another wave of immigration from Yugoslavia to Cleveland ensued. New immigrants, largely comprised of war prisoners, Chetniks loyal to the Serbian monarchy and Church, and those seeking economic opportunities, settled south in Parma and Seven Hills. They chose not to return to Yugoslavia, which had transformed into a communist state. However, the increased influx of new Serbian immigrants strained the resources of the small church on East 36th Street, leading to the purchase of land for a new church in Parma.
In 1963, amid financial problems, disputes arose within the church community. A division was formed when the Holy Synod of Belgrade, under Patriarch German’s leadership, removed Bishop Dionisije as the sole leader of the American-Canadian diocese and created three new dioceses. Some parishioners believed this move indicated communist infiltration of the Serbian Orthodox Church. Two factions emerged, one siding with Father Branko Skaljac and Belgrade, and the other with Bishop Dionisije and Father Branko Kusonjic. Both factions laid claim to the newly constructed St. Sava and its properties.
After twelve years of protracted legal battles, the pro-Belgrade faction was granted St. Sava and half the lot in 1975, while the faction loyal to Bishop Dionisije received the other half and the picnic grounds in Broadview Heights. In 1980, the Bishop Dionisije faction, now recognized as the Free Serbian Orthodox Church, completed another St. Sava in Broadview Heights. It was not until Patriarch Pavle’s intervention in 1992 that the dispute was finally resolved. Today, members from both churches interact during events, religious services, picnics, and soccer tournaments, reflecting a harmony long awaited.
]]>Originally named the Yugoslav Cultural Garden, the Slovenian Garden is located near the intersection of St. Clair Avenue and East Boulevard, adjacent to the Polish Garden.
Over 100,000 people paraded in support of the Yugoslav Garden's dedication on a rainy morning in May 1938. Dignitaries included Mayor Harold Burton, Governor Martin Davey, Senator Robert Bulkley, Judge Frank J. Lausche (later a United States Senator), United States Representatives Martin L. Sweeney, Robert Crosser and Anthony Fleger, Chief Ohio Supreme Court Justice Carl V. Weygandt, WPA Director Colonel Joseph H. Alexander, and Dr. Konstantin Fotic, the Yugoslavian Envoy in Washington. The garden reflected the culture of Cleveland's Croatians, Serbians, and Slovenians and their sometimes conflicted past. As Yugoslavia dissolved in the 1980s and 1990s, so too did the ideal of a unified Yugoslavian Cultural Garden. In 1991, the garden was rechristened the Slovenian Cultural Garden, and separate Serbian and Croatian Garden Delegations emerged.
In "The Paths Are Peace", Clare Lederer describes the Yugoslav Cultural Garden's design: "A circular fountain and pool are the central features of a paved court. Two stately linden trees, the typical Slovenian "lipa", whose sweet-scented, delicate blossoms are used in the brewing of a delightful tea, tower at either side of the garden entrance. The Jugoslav Garden slopes in three levels between the upper and lower boulevards. To the left of the entrance is a reposeful, formal, sunken garden to the right, a semi-circular section. A semi-circular stairway leads to the halfway lower level, and a wide stairway from the mid-level to the lower level, where there extends a spacious, stage-like paved court. Encircling this setting is a beautiful, natural amphitheatre formed of massive shade trees and the cooling stream of Doan Brook."
Over the years, statuary in the Garden has included Bishop Frederick Barago, a missionary to the Ottawa and Ojibway Native American tribes (1797-1868); Ivan Cankar, a poet and political activist (1876-1918); Simon Gregorcic, a priest and poet (1844-1906); General Rudolph Maister, a poet and political activist (1874-1934); Prince-Bishop Petar II Petrovic-Njegos, poet and ruler of Montenegro (1813-1851); and Ivan Zorman, a poet and composer (1885-1957).
Slovenians began settling in Cleveland in the 1880s. The first to arrive settled in the Newburgh area. By the late 1880s and early 1890s a much larger community began to form along St. Clair Avenue. At its peak in the 1920s and 30s, the community ran from E. 30th to E. 79th Streets between the lake and Superior Avenue. The Slovenians kept moving east until the 1980s, eventually establishing a sizable presence in Lake County. Few Slovenians settled on the west side of Cleveland. The two small communities that developed in the West Park and Denison neighborhoods later moved to Maple Heights and Garfield Heights.
U.S. Census data for 1910 lists 14,332 Slovenians already living in Cleveland. By 1970, the number had risen to include 46,000 foreign-born or mixed-parentage Slovenians living in Greater Cleveland area. In the 1990s, the community in the Cleveland area numbered well over 50,000.
After the establishment of an independent Slovenia in 1991, its government opened an Honorary Consulate and appointed a local Slovenian, Dr. Karl B. Bonutti, honorary consul. While the use of the Slovenian language has all but disappeared in large parts of the community, many Slovenians still support organizations and attend performances that reflect their ethnic heritage and traditions.
For more (including 6 images & 1 audio file) view the original article
]]>Dedicated on October 5, 2008, the Serbian Cultural Garden features a central plaza with a marble cube and circular concrete seating. The plaza also contatins the garden's message: "Only Unity Saves The Serbs." A pebble mosaic surrounds the cube. It is a reproduction of mosaics found at the Hilandar Monastery (Greece) and at the Patriarchate of Pec and Zica Monasteries (Serbia). A trail meanders southwards from the plaza. After a pleasant stroll parallel to Martin Luther King Jr. Boulevard, the path ends at another plaza. This part of the garden is dedicated to inventor, engineer and genius Nikola Tesla (1856-1943).
The garden also holds a number of busts featuring other famous people. One of them is King Peter I, founding father of Yugoslavia (1844-1921). Another is poet Petar II Petrovic-Njegos, an Orthodox Prince-Bishop and ruler of Montenegro (1813-1851).
Originally, the republics of Serbia and Croatia were joined with Slovenia in the 1932 Yugoslav Garden. After the 1991 breakup of Yugoslavia, the Yugoslav Garden was re-dedicated to Slovenia. The bust of Njegos, which had been in the original garden, was consequently moved to the newly dedicated Serbian Garden.
Cleveland's first Serb is considered to be Lazar Krivokapic from Montenegro who settled here in 1893. Most Serbs did not immigrate to Cleveland until after the turn of the century though. The ones who came were part of the enormous migration from the Austro-Hungarian Empire. The largest group of Serbs came from Lika (a mountainous region in what is now Croatia), while others came from Banija (currently Banovina in central Croatia), Kordun (north of Lika in what is now central Croatia), Backa (currently divided between Serbia and Hungary) and Banat (whose area currently lies in western Romania, northeastern Serbia and southeastern Hungary). There were also a significant number of Serbs from Dalmatia (a region on the eastern coast of the Adriatic Sea which today lies mostly in Croatia but has smaller areas in Bosnia and Herzegovina and Montenegro) and Montenegro (before it became part of Yugoslavia).
Most Serbian immigrants to Cleveland lived in an area from East 20th Street to the E. 40s north of Superior Avenue. Hamilton and St. Clair Avenues were particularly dense Serbian neighborhoods. At the time of World War I it is estimated that 1,000 Serbs lived in Cleveland. Another 700 Serbs came to Cleveland between 1949 and 1952, with many settling in the East 55th–Broadway area. Today, a reduced settlement remains in that area. Most Serbs, however, have long since moved to the southwestern suburbs of Cleveland. Between the 1960s and the mid-1980s, a large number of Serbs emigrated from the former Yugoslavia. Although the Serbs make up a fairly small part of the area's population, the Serbian language is still widely spoken, and cultural organizations and lodges remain active.
]]>