The first generation of Catholic Ukrainians to come to Cleveland in the late nineteenth and early twentieth centuries were Ruthenians, who had immigrated from a mountainous area within Galicia known as Ruthenia. Their lands were then located within the Austro-Hungarian Empire. Today, they are part of Ukraine and Poland. Religiously, these Ruthenians were Byzantine or Greek Catholics, or sometimes called Uniates. They were spiritual descendants of Eastern Orthodox Ruthenians and other Eastern European groups who, through the Union of Brest in 1596, had sworn allegiance to the Roman Catholic pope, while retaining a right to practice most of their historic Eastern Orthodox customs, rituals, and liturgy.

Settling in the Tremont neighborhood, the immigrant Ruthenians, in 1910, built a church of their own that still stands today on West 7th Street, near College Avenue. It was first called Saints Peter and Paul Ruthenian Catholic Church, but was renamed Saints Peter and Paul Ukrainian Catholic Church at the conclusion of World War I when the first modern Ukrainian state was established.

For most of the first half of the twentieth century, the children of the parishioners at Saints Peter and Paul Church attended school either in the basement of their church in Tremont or at other places in Cleveland. In 1947, Pastor Dmytro Gresko and his parishioners decided that they would build an elementary school for the parish children on land located in the suburb of Parma. Their decision was likely influenced by the number of parishioners who, since the end of World War II, had been moving out of Tremont and into that fast growing suburb.

The land selected for the new elementary school was a 10-acre parcel that lay on the west side of State Road between Kenmore Avenue and Liggett Drive. It was located just two blocks north of Saint Francis de Sales Catholic Church, and almost directly across the street from the Saint Stanislaus Novitiate, later renamed the Jesuit Retreat House. In the 1920s, the Order of the Polish Sisters of Saint Joseph had planned to construct a convent and school on this land. However, the Sisters later decided to instead construct those buildings—the latter of which was later known for many years as Marymount High School—on Granger Road in Garfield Heights. The Sisters then sold the land in Parma in 1929.

The land's new owners agreed, in October 1947, to sell it to Saints Peter and Paul Ukrainian Catholic Church for $17,500. In April 1949, construction began on the new two-story, brick and stone Saints Peter and Paul school building. Completed that fall, it had eight classrooms for students on its north end and a large assembly hall on its south end that could hold 500 persons and also serve as a chapel. On November 6, 1949, a dedication ceremony was held at the new school, led by Ukrainian Catholic Archbishop Constantine Bohachevsky of the Philadelphia Archeparchy, with assistance from Cleveland Bishop Edward F. Hoban and other Catholic church officials. At the ceremony, it was noted that this was the first Ukrainian Catholic grade school built in the Cleveland area.

Two years after dedicating the new school, Archbishop Bohachevsky returned to Parma on May 12, 1951 to bless the chapel in the school building which was named Saint Josaphat Chapel, after Josaphat Kuntsavych, a Ukrainian priest who had been murdered in 1623 because of his efforts, consistent with the tenets of the Union of Brest, to bring together Eastern Orthodox Christians and Roman Catholics living in Galicia, which in that period was part of the Polish-Lithuanian Commonwealth. 

Classes began at Saints Peter and Paul grade school on November 15, 1949, with a total of 135 students attending only grades one through three in that first year. Because many of those students still lived in Tremont, the parish also purchased a bus to transport children to and from the school in Parma. One of those bus drivers was Father Myroslav Lubachivsky, then an assistant pastor at Saints Peter and Paul. Some thirty-five years later, in 1985, he would be appointed a Cardinal of the Ukrainian Catholic Church by Pope John Paul II.

During the period 1950-1960, the number of people of Ukrainian, and other Eastern and South European ethnicities, moving into Parma more than tripled, as that city became one of the fastest growing suburbs in America. In order to address the increases in the Ukrainian Catholic population, Saints Peter and Paul added several new buildings to the Parma campus, including another classroom building, a rectory and a convent, and expanded the grades taught at the school to include from kindergarten to eighth grade.

In August 1959, recognizing the significant increase in the Ukrainian Catholics living in Parma, Archbishop Bohachevsky announced the creation of a new Ukrainian Catholic parish in Parma, to be sited on the grounds of Saints Peter and Paul grade school. The new parish was named—and the grade school renamed—like the chapel, Saint Josaphat. Father Andrew Ulicky, an assistant pastor at Saints Peter and Paul, was appointed the first pastor of this new Ukrainian Catholic parish.

Shortly after his appointment as pastor, Father Ulicky initiated plans to build a high school on the State Road campus. Construction of the building began in 1961, largely funded through the efforts of parishioners who not only gave money to the project, but also volunteered to do much of the skilled construction work. The new circular-shaped high school building was designed by architect and engineer Michael Stefanyk, who volunteered his services to the parish.

The building featured a wooden domed roof with a 141-foot diameter. However, because of mounting costs and limitations on the amount of time that could be spent on construction by parish volunteers, construction of the building lagged for years, taking many more years to complete than the two years initially anticipated. In the interim, while it sat unfinished, the building became a favorite haunt of Parma teenagers, who visited it often at night, conducting what might be called an early form of urban (or suburban) exploration.

The proposed high school building was finally completed in 1969 and blessed by Metropolitan Archbishop Ambrose Senshyn on April 20 of that year. By that time, however, the plan to use the building as a high school had been abandoned, largely due to the establishment of Saint Andrew Ukrainian Catholic parish on the south end of Parma in 1965. The creation of the new parish prompted the departure of about 500 families from Saint Josaphat.

When the circular, domed building was blessed, it was given the name Saint Josaphat Astrodome Hall—commonly known as the "Astrodome" in reference to Houston's recently completed domed stadium. Rather than serving students as their new high school, the building was repurposed as an assembly hall for the use of the Saint Josaphat parish. Since its completion, it has been the venue for many parish events, as well as serving as a venue for the events of other organizations, such as ethnic festivals, and for individual events, including weddings.

After the completion of the Astrodome, Father Ulicky and the parish's second pastor, Father Yaroslav Sirko, who succeeded Father Ulicky in 1971, turned their attention to building a church on the State Road campus. The need to do so became pressing when, on April 11, 1973, a horrific fire at Saint Josaphat grade school destroyed the chapel within the school building. As a temporary measure, masses were thereafter held in the Astrodome. Father Sirko, who was the pastor at the time of the 1973 fire, wanted to immediately construct a new church, but was unable to do so due to the state of parish finances at the time.

As a result, the challenge to build the new church fell to the parish's third pastor, Father Michael Fedorowich, who came to Saint Josaphat in 1979. By 1981, the parish finances had sufficiently improved to enable Father Fedorowich to begin construction. By the summer of 1983, when construction was almost completed, word was received by the parish that the new Saint Josaphat church was to become a Ukrainian Catholic cathedral and seat of a new eparchy—the equivalent of a Roman Catholic diocese—for the Ukrainian Catholic Church in the United States. As a result of this development, additional construction was required in order to render the building's interior suitable as a cathedral. The following year, Father Robert Moskal was appointed the first bishop of the new Ukrainian Catholic Eparchy of Parma, Ohio.

When the 1990 federal census was taken—the first one following the completion of Saint Josaphat Cathedral and creation of the new Parma Ukrainian Catholic Eparchy, the results of the community questionnaires for Parma showed that the city's Ukrainian population, which in 1950, had been one of the smallest for residents of East European ancestry, had now become one of the largest, behind only the Polish and Slovak populations. In subsequent years, the Parma Ukrainian community continued to grow until it became, according to an article appearing in the Cleveland Plain Dealer on March 24, 2022, the largest in the State of Ohio.

Along the way of their journey as one of the most important Ukrainian institutions in Parma, Saint Josaphat and its parishioners have experienced their share of joys and sorrows at their now historic State Road campus. In 2008, Saint Josaphat Ukrainian Catholic grade school,which had served children of the parish for nearly 60 years, closed its doors for good. However, in what must have been somewhat consoling to the parish, several years later the school building became home to a new K-8 public community school called the Global Village Academy, which offers language and cultural programs to students in every grade.

On an even more positive note, in 2008 the Parma City Council passed a resolution recognizing the many contributions that Ukrainians at Saint Josaphat and other institutions in the City had made, and honoring the Ukrainian community with the establishment of Ukrainian Village, a section of State Road beginning at Tuxedo Avenue on its north end and extending south all the way to Grantwood Drive, with signs alerting drivers of the existence of the Village.

Today, visitors to Parma, who drive to the suburb on State Road will, as they cross Brookpark Road, immediately take notice of the colorful signage which announces that they are entering Ukrainian Village. Within moments thereafter, they will see the five majestic onion domes of the beautiful Saint Josaphat Cathedral. The signs and the domes inform visitors not only of the historical importance of Saint Josaphat to Parma's Ukrainian community, but also of its importance to the City of Parma itself.

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Early Croatian immigrants attended religious services at St. Vitus Church prior to creating churches that fit their own needs. St. Vitus Church seemed like a logical place to attend mass for early Croatians who did not yet fashion their own church because St. Vitus Church held mass in a similar language (Slovenian) and the Slovenes had a similar culture. There was a natural split away from St. Vitus Church, in part due to the increased population of Croatians in Cleveland leading to a collective desire for church services to be performed in Croatian. The last push towards establishing a new church came when the Slovenian priest at St. Vitus accused the Croatian parishioners of adhering to their Greek Orthodox practices rather than conforming to St. Vitus’ way of worship. Originally, Greek Catholic and Roman Catholic Croatians, as well as members of St. Joseph Society wanted to create one united Croatian church; however, there were disagreements on the name that could not be rectified due to the Greek Orthodox members wanting the church to be called the “Croatian Roman and Greek Catholic Church,” while the Roman Catholics wanted it to be called the “Croatian Roman Catholic Church.”

As a result of this disagreement, two important churches were established in Cleveland to fit the religious needs of Greek Orthodox and Roman Catholic Croatian immigrants. The first Croatian Catholic Church of Byzantine Rite in the United States was Cleveland’s St. Nicholas Church, which was established in 1901. Rev. Mile Golubić was sent from Zumberak to be the priest of St. Nicholas Church. Golubić would not stay the priest of this new Cleveland church for long. He asked to return to the old country due to a scuffle with the church board over his salary, separation from his family, the burden of fundraising on top of his religious duties, poor health, and the poor Cleveland air. The Diocese sent another priest, Rev. Marko Relić originally for a term of six years but he only stayed from 1903 to 1905. St. Nicholas Church did not have a priest for nearly ten years, so the church board sold the church and parsonage. During this time, some parishioners attended St. John the Baptist Church, which was a Rusyn Greek Catholic Church. Most former St. Nicholas Church parishioners attended mass at St. Paul’s Church. Vlado Hranilović was able to procure a new priest in 1913 for St. Nicholas Church. Coincidentally, he went to Croatia to visit family and was able to convince his brother Rev. Milan Hranilović to head the church and his brother was the priest until 1928. Rev. Relić returned as the church’s priest for a little while but left due to failing health. His successor was Ilija Severović.

After a rocky start to the church’s history, St. Nicholas Church became more stable in the 1930s under Severović. After World War II, Cleveland’s Croatian population increased and there was a greater need for a larger church to serve the growing community. In April 1975, St. Nicholas Church constructed a new church in the place of the old church to accommodate more parishioners and their families that grew since their migration to Cleveland thirty years prior. By the 1970s, St. Nicholas Church served 250 families. Although there were many parishioners that attended services at St. Nicholas, attendance dwindled over the years as the Croatian community started to move outside Cleveland. St. Nicholas Church is located at Superior and East 36th Street and was a fixture in the community until its closure in 2020 due to low parishioner attendance.

Another church in Cleveland that served Latin Rite Croatians was St. Paul Croatian Church. The Roman Catholic Croatians decided to buy a plot of land at East 40th south of St. Clair Avenue in 1901, and the forming church secured its first priest, Br. Milan Sutlić, after sending a letter to Zagreb. The cornerstone for what would be known as St. Paul’s Church was laid on August 2, 1903. On Easter Sunday in 1904, the first mass in the newly constructed church was held by Rev. Milan Sutlić. Like other priests sent over from the old country, Rev. Sutlić left Cleveland and returned to Zagreb’s Archdiocese after reportedly claiming “he would rather beg in the old country than be [a] parson in America.” Rev. Sutlić was replaced in 1904 by Rev. Niko Grsković and he was able to garner a lot of support not only by Roman Catholic Croatians, but also Greek Catholic Croatians and Slovenes to the detriment of St. Vitus Church. He left the church in 1917, due to his political work and support during World War I for Yugoslavia. Rev. Michael Domladovac left his parish in Youngtown, Ohio to head St. Paul’s Church where he was immediately challenged by the Spanish Flu outbreak. The flu killed fifty parishioners cutting the church’s income; however, the parishioners were able to support one another through this difficult time. Economic issues continued to plague the church when many Cleveland factory workers lost their jobs in the early 1920s, as well as when the Great Depression hit in the 1930s.

After the Croatian population increased following World War II, St. Paul’s church was dedicated to helping new Croatian immigrants find a home and a job after the war. By the 1970s, St. Paul’s Church served 5,000 parishioners. With this ever-growing population, St. Paul’s Church continued to support its community by helping to fund Cuyahoga County Croatian activities and organizations into the 1990s. From 1995 to 2018 Rev. Marko Hladni was the pastor of St. Paul’s church and Rev. Zvonko Blaško took over as the church’s pastor after Hladni’s death. Despite these early setbacks, St. Paul’s Church continued to serve its parishioners through the 20th century and remains an important church in Cleveland and continues to serve the Croatian population.

Although the two Croatian churches were established due to religious differences, they both played pivotal roles in the religious and social fabric of the Croatian community. Through the years, the churches have not only offered religious services, but have also helped keep the Croatian community together after many Croatians settled in the broader Cleveland community.

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St. Theodosius Russian Orthodox Cathedral opened in 1913 and cost approximately $70,000 to construct. Most of the land-acquisition and building funds came from parishioners. However, it is believed that Russia's Czar Nicholas II—the one whose entire family was murdered during the Revolution of 1917—also contributed. Cleveland architect Frederick C. Baird designed the church, modeling it after the Church of our Savior Jesus Christ in Moscow. St. Theodosius's thirteen onion-shaped domes–actually one onion dome and 12 cupolas–represent Jesus and the 12 Apostles, and are a prominent part of the Tremont skyline. St. Theodosius was the site for a number of scenes in the 1978 movie The Deer Hunter. 

The first Orthodox parish in Cleveland, St. Theodosius was founded in 1896 by a small group of Carpatho-Rusyns whose religion was called Greek Catholic. These people were not Greek, but rather emigrants from Austria-Hungary who changed their religious loyalty from the Pope in Rome to the patriarch of the Russian Orthodox Church—thus re-aligning themselves with Russian, rather than Rusyn, Orthodox Christianity. In the same year that the parish was founded, the group's religious society, the Russian Saint Michael Rosko Orthodox Society, purchased land at the corner of Literary Road and McKinstry Street (West 6th Street) and constructed a small, wood-framed building on the site that served as the parish's first church. The church's first pastor was Rev. Victor Stepanoff, a Russian priest sent to Cleveland by the Bishop of the Russian Orthodox Church of North America.

While the church was founded by Rusyns, St. Theodosius also ministered in the early twentieth century to several other ethnic groups that had not yet established their own ethnic churches. According to a 1901 article in the Cleveland Plain Dealer, parish membership including several hundred Rusyns, as well as "ten Russians, a few Greeks, and about 30 Syrians." Romanians also worshiped at the original building at Literary and McKinstry prior to the construction of St. Mary Romanian Orthodox Church on Warren Road in 1908.

The move to St. Theodosius's new home in 1913 symbolized the parish's rapid growth at the beginning of the 20th-century. The new cathedral, which has a cornerstone identifying the building as a Greek Catholic Russian Orthodox parish—that is, no longer under the auspices of Rome—was built during the tenure of the church's third pastor, Rev. William Lisenkovsky. The second pastor, who followed Rev. Stepanoff, was Rev. Jason Kappandze, whose grandson with the same name served the church as pastor in the 1990s. The first Rev. Kappandze served the parish from 1902-1908. In 1904, Rev. Kappandze, who was said to have come from a military family in Russia, received permission from the Czar of Russia to serve as a chaplain for Russian troops fighting in the Russo-Japanese War.

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