On April 6, 1953, Dr. John Bruere, pastor of Calvary Presbyterian Church, mentioned that a "certain colored woman has been attending our services frequently of late." The appearance of an African American woman in the church's congregation "raised in his mind the question of segregation." Further discussion concerning the vices of racial segregation ensued during the Session meeting of Calvary's Elders. After some discussion the Elders agreed Calvary would stand opposed to racial segregation.

Dedicated in 1890 on the corner of East 79th and Euclid Avenue, Calvary first catered to Cleveland's white elite. Women in fur coats and men dressed glamorously with top hats and overcoats, strolled down Euclid Avenue on Sunday mornings. They entered the church eager to socialize with their neighborhood acquaintances and spread their fortunate circumstances, in the name of religion, to less fortunate members of society. From the church's inception, Calvary's congregation prided itself on being a neighborhood church.

Since the church's founding, the surrounding community had made up the majority of the membership. As the elite left Euclid Avenue after the 1900s during the "flight to the Heights" phenomenon, Calvary chose to remain at its original location. When World War I created need for an alternative labor force, Cleveland factories turned to southern African Americans. In the ensuing Great Migration, southern blacks flooded into the central city, setting up residence predominantly in the Central neighborhood. By the 1950s, displacement due to urban renewal in Central caused African Americans to spread eastward into the neighborhoods surrounding Calvary.

Even before the influx of African American population, the neighborhoods surrounding Calvary had succumbed to neglect and visibly exuded a slum-like character. As African Americans moved in, they arrived in neighborhoods already tainted with poverty and despair. In the 1950s, with landlords' inattention to their properties and a lack of city housing inspections, slum-like conditions worsened. In addition, now racial tension accented the impoverished neighborhoods.

After Dr. Bruere had drawn attention to the question of racial segregation, Calvary's congregation emerged from behind the church's stone walls and filtered into the community. The congregation engaged with community members to clean up the neighborhood's houses and streets, close down bars, and rid the community of pesky vermin. In addition to polishing the surface of the neighborhoods, Calvary penetrated deep into the community to heal the wounds of racially spurred neglect. The programs aimed to instill pride, construct a new community image, and propagate the power of spirituality and morality to combat the negativity rampant in the neighborhoods. As a result of the cleanup programs, many area residents joined the church. Calvary's award-winning youth programs also attracted community residents. The Saturday Program aimed to keep the youth off the streets, providing a safe haven for children that came from broken homes. The church's free youth programs provided meals and educated the youth on practical skills. Calvary even had recreational sport teams. In the youth programs' heyday of 1966, WKYC-TV reported that, despite the Hough Riots, "nearly five thousand children" participated in Calvary's Saturday Youth Program.

The betterment of the neighborhoods surrounding Calvary, as well as the promotion of social justice, remained the church's mission. Upholding the charter members' credo, Calvary remained a neighborhood church. During the 1950s and 1960s the nation struggled with racial segregation and discriminatory rhetoric. Calvary succeeded in achieving a racially integrated congregation through community outreach programs. By 1967, many saw Calvary as a beacon of social justice and activism in the inner city.

Calvary today continues to promote the same mission of social justice the church followed in previous decades. Through hot meal and childcare programs and cultivation of a welcoming atmosphere, Calvary still engages the community. A gradual decline of church attendance, however, forced Calvary pastors following Dr. Bruere to focus on membership retention and scouting. The racial congregational balance, once highlighted as one of the church's defining features, has since dissipated. Today Calvary Presbyterian Church, under the new name New Life at Calvary, has been described as one of "the largest predominantly African-American churches in Ohio." Regardless of the church's demographics, New Life at Calvary remains at the corner of East 79th and Euclid Avenue and continues to fight for social justice. New Life at Calvary remains a relevant fixture on Cleveland's east side.

For more (including 8 images) view the original article

In 1991 a derailed construction project had left an abundance of weeds and hills of mounded dirt in the vacant 19.3-acre lot that stretched from East 79th to East 84th Street between Euclid and Chester Avenues. The project to build a shopping center for east side Clevelanders had been postponed after its 1986 reveal, leading to a string of buyouts, sellouts, and revisions. However, from the efforts and dedication of NOAH (Neighbors Organized for Action Housing), the importance of the project was finally realized by the Cleveland City Council. The Church Square shopping plaza symbolized a crowning achievement in the undertaking to rejuvenate highly visible Euclid Avenue face of the Hough neighborhood.

NOAH started in response to the devastation left by the Hough Riots of 1966. The leaders of Calvary Presbyterian Church, St. Agnes Church, Glenville Presbyterian Church, and the Hough Community Council joined forces in 1968 to construct and/or advise the construction of adequate housing for the local residents of Hough. Calvary under the leadership of Rev. Roger Shoup provided the seed money to get the grassroots redevelopment project in motion. Along with Calvary's seed money, the group also obtained federal funds to jumpstart the housing project. NOAH sought opportunities to purchase land or locate buildings that could be rehabilitated. Even in the organization's infancy, NOAH envisioned that in a three-year period up to one hundred family units would be constructed or rehabilitated up to code. NOAH stood out as an organization as it championed a holistic approach towards the redevelopment of Hough and adjacent neighborhoods.

NOAH not only provided adequate family and single dwelling units for the Hough community residents. NOAH sought to rehabilitate not only housing in the area, but also the individual. Those who moved into one of NOAH's housing developments were encouraged to attend church programs and take advantage of counseling services. Church Square plaza was envisioned to complete this holistic aim of the project. Developers, from a stipulated string attached to the city council loan allocated to bail out the project, were required to hire local Clevelanders for the construction of the plaza and for permanent jobs. Church Square gave local residents, many of whom lived in NOAH housing like Rainbow Place apartments on the northwest corner of Euclid Avenue and East 79th Street, a place to seek employment opportunities.

Church Square was an important piece of a larger effort to revitalize the Fairfax and Hough neighborhoods. By 1992 the once-vacant lot on the northeast corner of East 79th and Euclid heralded the promise of economic advancement for the neighborhood. Church Square represented an important step towards achieving the successful revitalization of the Hough community. Church Square sought to provide a local and easily accessible place for community residents to do their shopping. The shopping plaza also offered middle-class shoppers speeding down Chester or Euclid Avenues from their suburban residences to downtown a quick stop to meet their consumer needs. With the promise of an influx in outside revenue and jobs for local residences, many fragile futures hinged on the success of Church Square. Today the notable hustle and bustle around the plaza symbolizes a piece of a comprehensive and successful grassroots effort to revitalize one of Cleveland's downtrodden districts.

For more (including 6 images & 1 audio file) view the original article